Reflection: Digital Learning Futures & Design – Speculating the "otherwise"

a group of people sitting around a table with papers

This module has fundamentally shifted my view of digital learning design. I used to focus on smarter tech and more engaging platforms but I now see that this approach can perpetuate a subtle injustice by limiting whose future gets imagined (Alhadad, 2025b). The real battle is over imagination itself it determines whose stories and cultures are deemed worthy of a tomorrow. My goal is no longer just to build efficient tools but to actively cocreate futures where every learner feels they truly belong.

Learning about “episodic foresight” was a true revelation (Alhadad, 2025a). Realising that we mentally build futures from fragments of our own past memories was both humbling and eye opening. It made me see the invisible walls in my previous designs how they unconsciously mirrored my own biases and life experiences. This cognitive limit is why so many edtech futures feel sterile and exclusionary they silently tell people from different backgrounds that their stories do not belong in tomorrow’s blueprint.

This is precisely why the perspectives of Afrofuturism and thinkers like Ruha Benjamin resonate so deeply. They are not just theorists they are guardians of possibility. Benjamin’s (2024) concept of “imagination theft” powerfully describes how systemic forces can tell marginalised communities “Your future is not yours to imagine.” Her call for an “abolitionist imagination” offers a way to practice new social relations in the present, creating what she calls “embodied alternatives” to oppressive systems. It is not a neutral design method it is a purposeful act of care ensuring no one is left out of the story of our future.

My design approach is now forever changed feeling more human and relational. I see the suggested “design moves” not as classroom tricks but as meaningful rituals of care and resistance (Alhadad, 2025c). I am eager to create spaces where students can engage in “futures remix” blending the cold hard data from learning dashboards with the rich liberatory stories from scholars like Toliver (2023) or Haraway’s (2016) visions of multispecies kinship. The goal is not a polished prediction but the messy empathetic conversations that emerge where we genuinely practice the civic muscles of democracy as Antero Garcia describes (Garcia & Mirra, 2024).

Yet this meaningful work comes with a profound responsibility that I must carry gently. The warning against “extractive” speculation harvesting students’ creative dreams for a grade without giving them true ownership feels like a serious ethical duty (Alhadad, 2025c). Furthermore in this era of generative AI I feel a deep duty to protect the uniquely human fragile and beautiful capacity for episodic foresight. I will never outsource the heart of our imagination to an algorithm. The true value lies not in a slick AI generated artefact but in the vulnerable collaborative and hopeful process of imagining together. My highest aspiration as a designer is to craft digital learning environments that are not just platforms but true sanctuaries places where every learner feels safe brave and empowered to dream the “otherwise” into being and to know deep in their bones that they have a rightful place in the just and hopeful future we are building together.

References

Alhadad, S. (2025a). 7134EDN Speculative futuring part 1: Science of futuring [Lecture recording]. Learning@Griffith.

Alhadad, S. (2025b). 7134EDN Speculative futuring part 2: Key thinkers of speculative futuring [Lecture recording]. Learning@Griffith.

Alhadad, S. (2025c). 7134EDN Speculative futuring part 3: Applying speculative futuring in design practice [Lecture recording]. Learning@Griffith.

Benjamin, R. (2024). Imagination: A manifesto. Verso. https://aas.princeton.edu/publications/research/imagination-manifesto

Garcia, A., & Mirra, N. (Eds.). (2024). Speculative pedagogies: Designing equitable educational futures. Routledge. https://eric.ed.gov/?q=young%2c+s&ff1=pubCollected+Works+-+General&id=ED631744

Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press. https://doi.org/10.2307/j.ctv11cw25q

Toliver, S. R. (2023). Recovering Black storytelling in qualitative research: Endarkened storywork. Routledge. https://doi.org/10.4324/9781003159285

Leave a Comment

Your email address will not be published. Required fields are marked *

Scroll to Top